The Works of Spinoza - Topic Index

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The Works of Spinoza - Topic Index (2)

NOTE: Most topics exclusively in TPT will be found in the TPT Sub-Index.
Individual emotions are listed under Emotions.
* = link listed out of sequence.

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Emo. PREV - NEXT - THIS - UPPER - TOP

EMOTIONS (DOE) General definition of the Emotions, -
E3D3 modifications of body and ideas thereof, -
E3P11N three primary emotions - Pleasure, Pain and Desire, -
NOTE: Links in the table below [from Definitions of Emotions at end of Ethics 3] access the alphabetic index that follows the table. The alphabetic index includes additional passive and active emotions and related terms.
Also note that the pairing of Pleasure and Pain emotions in the table are as Spinoza described them while the Desires are listed in table positions only by their loose association with a given Pleasure or Pain.
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Pleasure	Pain	Desire
(with idea of external cause)		related to Pleasure	related to Pain
Love	Hatred	Gratitude or Thankfulness	Anger
		Courtesy or Deference	Revenge
Inclination	Aversion
Devotion
Derision
Hope	Fear		Regret
Confidence	Despair
Joy	Disappointment
	Pity		Benevolence
Approval	Indignation		Cruelty
Partiality	Disparagement
Sympathy	Envy	Emulation
Pleasure	Pain	Desire
(with idea of internal cause)		related to Pleasure	related to Pain
Self-approval	Humility
	Repentance
Pride	Self-abasement	Ambition	Consternation
Honour	Shame	Daring	Cowardice
	Modesty		Timidity

Ambition [ambitio] (DOE44), - E3DOE29, - E3DOE48, - E3P29N, - E3P31CN, - E3P32N, - E3P39N, - E3P56N, - E4P44N, - E4APND25, - E5P4CN, - E5P10N
Anger [ira] (DOE36), - E3DOE38, - E3P40C2N, - E3P52N, - E4P45C1, - E4P46, - E4P59N, - E4P63CN, - E4P71N, - E4P73N, - E5P10N
Antipathy [antipathia] E3P15CN
(see also Aversion)
Approval [favor] (DOE19), - E3P22N, - E4P51
Avarice [avaritia] (DOE47), - E3DOE48, - E3P56N, - E4D5, - E4P44N, - E4P70N, - E4P71N
Aversion [aversio] (DOE9), - E3P15CN, - E3P29N, - E4APND25
Bashfulness [verecundia] (see under Modesty)
Benevolence [benevolentia] (DOE35), - E3P27C3N2
Blame [vituperium] E3P29N, - E3P30N, - E3P55C1, - E3DOE31, - E4P37N2, - E4P52N
Chastity [castitas] E3P56N, - E3DOE48
Clemency [clementia] (see under Mercy)
Compassion [misericordia] E3P27N1, - E3P27C3N2, - E3DOE24, - E4P50N, - E4P58N, - E4APND16
(see also under Sympathy)
Complacency (see under Self-complacency)
Confidence [securitas] (DOE14), - E3DOE15, - E3P18N2, - E3P52N, - E4P46N, - E4P47N
Consternation [consternatio] (DOE42), - E3P39N, - E3P52N
Contempt [contemptus] (DOE5), - E3DOE4, - E3P52N, - E4P35C2N, - E4P45C1, - E4P46, - E4P50N
Courage [animositas] E3P59N, - E4P69C, - E4P73N, - E5P10N, - E5P41
Courtesy (Kindliness), or Deference [humanitas seu modestia] (DOE43), - E3DOE48, - E3P29N, - E3P59N, - E4P37N1, - E4P70N
Cowardice [pusillanimitas] (DOE41), - E3DOE42, - E3P51N
Cruelty or savageness [crudelitas seu saevitia] (DOE38), - E3P41CN
Daring [audacia] (DOE40), - E3DOE41, - E3DOE42, - E3P51N, - E4P69
Dejection [Abiectio] E4P55, - E4P56, - E4P56C, - E4P56CN, - E4P57N
(see also Self-abasement)
Deference (see under Courtesy)
Derision [irrisio] (DOE11), - E3P52N, - E4P45C1, - E4P45C2N, - E4P50N, - E4P73N
Desire [cupiditas] (DOE1), - E3DOE32-48 [desires], - E3P7, - E3P9N, - E3P28-58 [passim], - E3P59, - E4D7, - E4P15-19, - E4P21, - E4P44, - E4P60, - E4P61, - E4P63C, - E4APND1-4, - E5P4CN
ST203-P08, - ST203-P09, - ST214-P03, - ST216-P02, - ST216-P08, - ST217-P01, - ST217-P03, - ST217-P04
TPT16-P02-08
Despair [desperatio] (DOE15), - E3P18N2, - E4P47N
Devotion [devotio] (DOE10), - E3P52N
Disappointment [conscientiae morsus] (DOE17), - E3P18N2, - E4P47N
Disdain [despectus] E3P26N
(see also Disparagement)
Disparagement [despectus] (DOE22), - E4P48
(see also Disdain)
Drunkness (intemperance) [ebrietas] E3P56N, - DOE46
Emotion (DOE), - E3D3, - E3P11N
Emulation [aemulatio] (DOE33), - E3P27N1
Envy [invidia] (DOE23), - E3DOE24, - E3DOE29, - E3DOE33, - E3P24N, - E3P32N, - E3P35, - E3P35N, - E3P39N, - E3P52N, - E3P55C1N, - E3P55C2, - E3P55C2N, - E4P35C2N, - E4P45C1, - E4P45C2N, - E4P57N, - E4P73N, - E4APND10, - E4APND13, - E4APND25, - E4APND31, - E5P20
Fear [metus] (DOE13), - E3P18N2, - E3P50[N], - E4P47[N], - E4P54N
Gratitude or Thankfulness [gratitudo seu gratia] (DOE34), - E3P41N, - E3P42, - E4APND18
Hatred [odium] (DOE7), - E3P13CN
High-mindedness [generositas] E3P59N, - E3DOE48, - E4P46, - E4APND11, - E5P10N, - E5P41
Honour [gloria] (DOE30), - E3P30N, - E3P42, - E3P55C1N, - E4P37N1 (Honestas), - E4P58, - E4P58N [empty honour], - E5P10N
(see also Honourable)
Hope [spes] (DOE12), - E3P18N2, - E3P50[N], - E4P47[N], - E4P54N
Horror [horror] E3P52N
Humility [humilitas] (DOE26), - E3DOE28, - E3DOE29, - E3P55C1N, - E4P53, - E4P54N
Inclination [propensio] (DOE8)
(see also under Sympathy)
Indignation [indignatio] (DOE20), - E3P22N, - E4P51N, - E4APND24
Intemperance (drunkness) [ebrietas] (DOE46), - E3P56N
Intrepid [intrepidus] E3P51N
Jealousy [zelotypia] E3P35N, - E3DOE48, - E5P20
Joy [gaudium] (DOE16), - E3P18N2, - E4P47N
Joy [laetitia] E3P47, - E3P47N, - E3P57N, - E4P46N, - E4APND25
Kindliness [humanitas] (see under Courtesy)
Love [amor] (DOE6), - E3P13CN, - E4P44
TEI-P09
(see also Intellectual Love)
Lust [libido] (DOE48), - E3P56N, - E4P44N, - E4APND14, - E4APND19, - E5P41N, - E5P42, - E5P42N
Luxury [luxuria] (DOE45), - E3P56N, - E4D5
Melancholy [melancholia] E3P11N, - E3DOE3, - E4P42
Mercy E3P32N, - E3P59N, - E3DOE38 [Clemency], - E4P58N
Merriment [hilaritas] E3P11N, - E3DOE3
Mirth [hilaritas] E3P11N, - E4P42, - E4P44N
Modesty [verecundia] E3DOE31, - E3P39N
Over-esteem [existimatio] E3P26N, - E4P48, - E4P49
(see also Partiality)
Pain [tristitia] (DOE3), - E3P11N, - E3P59, - E4P41
Partiality [existimatio] (DOE21), - E3DOE22, - E3DOE28
(see also Over-esteem)
Piety [pietas] E4P37N1*, - E4P18N, - E4APND15, - E4APND16, - E4APND22, - E4APND24, - E4APND25, - E5P4CN, - E5P41, - E5P41N
Pity [commiseratio] (DOE18), - E3DOE35, - E3DOE38, - E3P22N, - E3P27C2, - E3P27C3, - E3P27C3N2, - E3P32N, - E4P50, - E4P50N, - E4P57N, - E5P6N
Pleasure [laetitia] (DOE2), - E3P11N, - E3P59, - E4P41
Praise [laus] E3P29N, - E3P30N, - E3P31CN, - E3P53C, - E3DOE30, - E4P37N2, - E4P52N, - E4P57N
Pride [superbia] (DOE28), - E3DOE29, - E3P26N, - E3P30N, - E3P41N, - E4P49, - E4P55, - E4P56, - E4P56C, - E4P56CN, - E4P57, - E4P57N, - E4APND21, - E4APND22
Regret [desiderium] (DOE32), - E3P36CN, - E4P50N
Repentance [paenitentia] (DOE27), - E3DOE26, - E3P30N, - E3P51N, - E3P57N, - E4P54, - E4P54N
Revenge [vindicta] (DOE37), - E3DOE38, - E3P40C2N, - E4P45C1, - E4APND13
Savageness or Cruelty [saevitia seu crudelitas] (DOE38), - E3P41CN
Scorn [dedignatio] E3P52N, - E3P59N, - E3DOE5
Self-abasement [abjectio] (DOE29), - E3DOE28, - E4APND22
(see also Dejection)
Self-approval  [acquiescentia in seipso] (DOE25), - E3DOE28, - E3P35, - E3P55C1N, - E4P52, - E4P52N, - E4P58N
Self-complacency  E3P30N, - E3P34, - E3P51N, - E3P55C1N, - E3DOE26, - E3DOE28
Self-love  [philautia]  E3P55C1N, - E3DOE28
Shame [pudor] (DOE31), - E3DOE28, - E3P30N, - E3P35N, - E3P39N, - E3P40N, - E4P58N, - E4APND23
Sobriety [sobrietas] E3P56N, - E3P59N, - E3DOE48
Stimulation [titillatio] E3P11N, - E3DOE3, - E4P43, - E4P44
Suffering (Grief) [dolor] E3P11N, - E3DOE3 [grief], - E4P43, - E4P58N
Sympathy  [misericordia] (DOE24)*, - E3DOE18, - E3DOE23, - E3P15CN, - E4APND13
   (see also under Compassion)
   (see also under Inclination)
Temperance [temperantia] E3P56N, - E3P59N, - E3DOE48
Thankfulness (see under Gratitude)
Timidity [timor] (DOE39), - E3DOE48, - E3P39N, - E3P51N
Vacillation [animi fluctuatio] E3P17N, - E3P31, - E3P50N, - E3P56, - E3P59N, - E5P2
Veneration [veneratio] E3P52N, - E3DOE5
Wonder [admiratio] (DOE4), - E3DOE10, - E3P52N, - E3P55C2N

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False Idea (Falsity) E2P33, - E2P35, - E2P41, - E2P42, - E2P49CN, - E4P1
TEI-P50, - TEI-P51, - TEI-P61, - TEI-P66-73, - TEI-P84-86, - TEI-P104, - TEI-P110
Let42-P03
(see also Adequate/Inadequate Idea)
Fictitious Idea (Fiction) TEI-P51, - TEI-P52, - TEI-P56, - TEI-P57, - TEI-P58, - TEI-P63-67, - TEI-P84-86, - TEI-P110
Let42-P03
(see also Adequate/Inadequate Idea)
Finite, determinate E1D2 (see "Referenced in" list and the following:), -
Let15-P05, - Let29-P06-11, - Let40-P04-05, - Let41-P05-07, - Let50-P03, - Let58-P04, - Let62-P02
Free (cause) E1D7, - E1P17C2, - E1P29N, - E1P32, - E1P33N2, - E2P17CN, - E3P49
Let60-P02, - Let62-P02-04
Free man E4P67*, - E4P66CN, - E4P69, - E4P69C, - E4P70, - E4P71, - E4P72, - E4P73, - E4P73N
Let34-P08
Free (will) E2P48*, - E1P17N, - E1P32C1, - E1P32C2, - E1P33N2, - E1APND, - E2P3N, - E2P35N, - E2P49CN, - E3P2N, - E3P49, - E3P49N, - E3DOE26, - E3DOE27, - E5PREF
ST216-P03, - ST217-P01, - ST217-P03, - ST217-P04, - ST224-P01
Let02-P09-10, - Let34-P06, - Let36-P10, - Let49-P03, - Let62-P01-10
Future (see under Time)

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God  E1D6 (see "Referenced in" list and the following:), -
   E1P1-36 [passim]
   E2P45 every idea ... necessarily involves eternal and infinite essence of God, -
   E2P47 human mind has adequate knowledge of the eternal and infinite essence of God, -
   E4P28 mind's highest good is knowledge of God, and mind's highest virtue is to know God, -
   E5P30 Our mind, ... has knowledge of God, knows it is in God, and is conceived through God
   E5P32-42 God and highest possible mental acquiescence [passim]
   TPT01-P50 prophets only perceived God's revelation by aid of imagination, -
   TPT06-P14 God's essence and existence better perceived through fixed and immutable order of nature than through miracles, -
   TPT13-P14 idea of God in scripture adapted to understanding of the multitude
   Let02-P03-05 definition of God and attributes, -
   Let04-P02-04 existence follows from definition of God, etc., -
   Let21-P01-02 Spinoza answers questions on God and Nature, miracles, Christ, -
   Let23-P01-04 some differences between God of the bible and God of Spinoza's philosophy, -
   Let32-P02-10 question of good and evil related to God, -
   Let34-P01-16 differences between God of the bible and God of Spinoza's philosophy, -
   Let36-P04-08 more on difference between the theological and the philosophical way of speaking of God and things divine, -
   Let39-P01-06 the unity of God, -
   Let40-P01-08 further arguments for the unity of God, -
   Let41-P02-08 further discussion concerning the unity of God, -
   Let49-P03-10 A defence of the Tractatus Theologico-Politicus, -
   Let50-P02 unity of God, -
   Let58-P03-04 some misconceptions about God, -
   Let60-P02-08 some further misconceptions about God, -
   Let62-P02-10 God and freedom, -
   Let64-P01 true definition of God, -
   Let66-P02-04 God and the human mind, -
   Let68-P01 infinite understanding of God and particular things, -
   Let72-P02 several properties of God inferred from definition, -
   Let74-P05-12 God of religion and God of philosophy
   (see also Existence of God)
Good E4D1 (see "Referenced in" list.)
(see also Highest Good)
Government (see under Government in TPT Sub-Index)

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Highest Good  E4P28 mind's highest good is knowledge of God, -
   E4P36[N] highest good of those who follow virtue common to all, -
   E4APND25 he who desires to aid his fellows to enjoy highest good strives to win them over with love
   TEI-P12 nature of the highest good
   TPT04-P09-14 by Divine law I mean that which only regards the highest good
   (see also Blessedness)
   (see also Intellectual Love)
Honourable E4P37N1*, - E4P18N, - E4P58, - E4APND15
(see also Emotions - Honour)
Human mind (see under Mind)

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Idea  E2D3 (see "Referenced in" list and the following:), -
   E2P48N intellect and will -relation to this or that idea, -
   E2P49 no volition or affirmation and negation, save that which an idea involves, -
   E2P49CN images, words, and ideas by many persons confused together
   (see also Adequate/Inadequate Idea)
Image E2P17CN, - E2P18N, - E2P40N1, - E2P49CN, - E3POST2, - E3P16, - E3P18, - E3P27, - E3P32N, - E4P9C, - E5P1, - E5P11, - E5P12, - E5P13, - E5P14
Let30-P01, - Let60-P08, - Let62-P06
Imagination (see under Knowledge of First kind)
Impossible E1P33N1, - E1P29
TEI-P52
Inadequate cause E3D1 (see "Referenced in" list.)
Inadequate (confused) idea (see under Adequate/Inadequate idea)
Individual things  E1P25C*, - E1P8N2, - E1P28, - E1P28N, - E2D7, - E2P9, - E2P9C, - E2P10CN, - E2P13CN, - E2P13L3, - E2P20, - E3P3N, - E3P6, - E4PREF, - E4A, - E4P4, - E4P29, - E4P35C1, - E4APND9, - E5P10N
ST105-P01, - ST204-P08, - ST224-P04, - ST224-P09
Let62-P02
   (see also Particular things)
   (see also Bodies in union)
Infinite, infinity  E1D6 (God)* absolutely infinite, -
   E1D2 (Finite) finite after its kind, -
   E1P8 substance necessarily infinite, -
   E1P8N1 infinite existence is absolute affirmation, -
   E1P11 existence of God, -
   E1P15N infinity and imagined divisibility of extended substance, -
   E1P21 things following from absolute nature of attributes, -
   E1P22 modifications existing necessarily and as infinite, -
   E1P23 infinite modes must follow from attribute or other infinite mode, -
   E2P3 idea of God's essence, -
   E2P45 idea of particular existing things involves infinite essence of God, -
   E2P46 knowledge of infinite essence of God is adequate, -
   E2P47 human mind has adequate knowledge of infinite essence of God, -
   E2P47N infinite essence of God known to all, -
   E5P29N things conceived by us as actual in two ways
   TEI-P10 love towards a thing eternal and infinite, -
   TEI-P76b standard of truth, -
   TEI-P88 origin of negative expression of word infinite, -
   TEI-P108 ideas formed absolutely by understanding express infinity
   TPT06-P16 infinity of God
   Let02-P03-04 God, consisting in infinite attributes, -
   Let04-P03-04 extension infinite after its kind, -
   Let15-P04-05 infinitely modified nature, -
   Let27-P02-03 a being absolutely infinite, -
   Let29-P01-13 Spinoza answers question on the infinite, -
   Let40-P04 properties of a Being including neccesary existence, -
   Let41-P05-08 related to unity of God, -
   Let58-P04 difference between finite and infinite, -
   Let66-P04-05 a Being absolutely infinite, -
   Let68-P01 infinite ideas and infinite minds, -
   Let70-P01 relation to multitude of parts, -
   Let72-P01-02 infinity of God
Intellect E1P16, - E1P16C1, - E1P17N, - E1P30, - E1P31, - E1P32C2, - E2P4, - E2P7CN, - E2P11C, - E2P18N, - E2P40, - E2P48N, - E5P40CN
TEI-P90, - TEI-P106
TPT01-P06, - TPT02-P01, - TPT04-P11, - TPT04-P28, - TPT05-P21
Let04-P04, - Let27-P02-03, - Let32-P06, - Let34-P10, - Let58-P02
(see also Understanding)
Intellectual Love  E5P32C, - E5P33, - E5P35, - E5P36, - E5P37
TEI-P10
TPT04-P11-14
   (see also Blessedness)
   (see also Highest Good)
Intuition (see Knowledge of the Third kind)

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Knowledge of the First kind (Imagination or Opinion)  E2P40N2*, -
   E1P15N quantity represented through, -
   E2P17CN modifications of body, ideas of which represent external bodies, -
   E2P41 only source of falsity, -
   E2P42 does not teach us to distinguish true from false, -
   E2P44C1 only through imagination consider things as contingent, -
   E2P49CN distinction between ideas, words, and images, -
   E3P51N endeavour to promote or prevent, often purely imaginary, -
   E4P1N imagination related to error, -
   E5P28 the endeavour to know things by Third kind cannot arise from First
   ST201 ideas differentiated as Opinion, true Belief, and clear Knowledge, -
   ST202-P01 the effects of the different grades of knowledge, -
   ST203 the passions derive their origin from opinion, -
   ST219-P02 passions in conflict with good Reason arise from Opinion, -
   ST221-P01 causes that we assigned to opinions
   TEI-P18b modes of perception, -
   TEI-P81 memory and imagination
   TPT01-P09 revelations to prophets through imagination, -
   TPT01-P22 imagination and the power of prophecy, -
   TPT01-P50-55 character of revelation through imagination, -
   TPT02-P01-04 compared with reason, -
   TPT05-P21-22 compared with reason, -
   TPT06-P40-44 commonly followed
   Let15-P01 beauty, order, etc. only related to, -
   Let28-P01 experience necessary for proofs?, -
   Let29-P02-08 things which cannot be imagined, -
   Let30-P01 omens involve imagination
Knowledge of the Second kind (True Belief or Reason)  E2P40N2, -
   E2P41 necessarily true, -
   E2P42 teaches to distinguish true from false, -
   E2P44C2 reason conceives things under certain form of eternity, -
   E4P24 relation to human virtue, -
   E4P61 desire springing from cannot be excessive, -
   E4P62 relation to time, -
   E4P63 led by fear is not lead by reason, -
   E4P63C under reason seek good directly, shun evil indirectly, -
   E4P65 under reason pursue greater good and lesser evil, -
   E4P67 under reason man thinks least of death, -
   E5PREF extent of power of reason over emotions, -
   E5P7 emotions springing from reason stronger in time, -
   E5P12 relation of reason to mental images of things, -
   E5P28 endeavour for Third kind arises from Second kind, -
   E5P36CN Third kind more potent than Second kind -
   E5P38 mind less subject to evil emotions in proportion to,
   ST201 ideas differentiated as Opinion, true Belief, and clear Knowledge, -
   ST202-P01 the effects of the different grades of knowledge, -
   ST204-P01 the effects of True Belief and knowledge of good and evil, -
   ST216-P02 True Belief is different from Will, -
   ST219-P01 True Belief and our Happiness
   TEI-P18b modes of perception
   TPTPref-P12-14 relation to Biblical teachings, -
   TPT01-P04-07 in a sense included in definition of prophecy, -
   TPT01-P52 compared to prophetic imagination, -
   TPT02-P01 compared to prophetic imagination, -
   TPT04-P14 relation to highest good, -
   TPT04-P32 teaching of Holy Writ concerning, -
   TPT05-P21-22 compared with experience, -
   TPT05-P28-29 and Divine Law, -
   TPT07-P03 and superstition, -
   TPT07-P51 nature and efficacy of the natural reason, -
   TPT11-P12 Apostles writings and, -
   TPT15 not bound by Theology, nor Theology bound by it
   Let29-P07 entity of reason, -
   Let34-P04 privation as entity of reason
Knowledge of the Third kind (Intuition)  E2P40N2, -
   E2P41 necessarily true, -
   E2P42 teaches to distinguish true from false, -
   E2P47N available to all, -
   E5P20N power over the emotions, -
   E5P25 highest endevour and virtue, -
   E5P26 desire for in proportion to capability for, -
   E5P27 highest possible mental aquiescence arises from, -
   E5P28 endeavour for arises from Knowledge of the Second kind, -
   E5P31 mind as formal cause in so far as mind eternal, -
   E5P32 take delight in accompained by idea of God as cause, -
   E5P32C intellectual love of God arises from, -
   E5P33 intellectual love of God is eternal, -
   E5P36CN more potent than Knowledge of the Second kind, -
   E5P38 mind less subject to evil emotions in proportion to, -
   E5P38N relation of to part of mind which endures death of body
   ST201 ideas differentiated as Opinion, true Belief, and clear Knowledge, -
   ST202-P01 the effects of the different grades of knowledge, -
   ST204-P01 [True] Knowledge not being convinced by Reasons, but in an immediate union, -
   ST219-P02 only True Knowledge, emancipates us from passions
   ST222 on True Knowledge, Regeneration, etc.
   TEI-P18b modes of perception
   TPT01-P12 speculation on delivery of Ten Commandments, -
   TPT01-P21 and the mind of Christ